Should Gentiles Keep Torah? [Part ll]

Ron Cantor —  August 20, 2013 —  Comments
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Last week’s blog received more attention than any blog I have written since my blog on the fact that Israeli teachers don’t carry firearms in schools. There were over 200 comments on Facebook, plus lots of likes and shares. Charisma posted it on both their news and magazine sites as well. I had no idea that the topic would attract such interest.

But not all of the response was favorable. One self-proclaimed authority, with an alarming number of followers, wrote me and said:

“REPENT and start teaching the TRUTH: TORAH to the NATIONS. You are a FALSE teacher. Just as is Michael Brown and every other Messianic Jewish rabbi who teaches like you.”

Just in case I was not taking him seriously enough, he sent me another message, stating his credentials:

“I am a Levite Cohein. I read Torah and ALL of Scripture in Hebrew, not English. I teach from Hebrew. You would do well to learn from my teachings…Read my WRITTEN teachings. They will blow you away and astound you…”

Confident? Yes. Humble? Hmmm….

Well, first of all, it is an honor to be included in the ranks of the foremost Messianic Jewish apologist in the world, Dr. Michael Brown. Secondly, anyone who uses ALL CAPS that much, should NOT be taken seriously.

He was not the only one that responded in disagreement. The arguments went like this: Yeshua told us to make disciples, to teach His commands, Yeshua kept the Torah and said He did not come to take it away, so “clearly” we must teach Gentiles to keep all of the Torah, as there is one law for all people. Other passages were quoted regarding the alien living amongst Israel—that they were also expected to keep the Torah in ancient times.


This is shoddy scholarship at best, that picks and chooses passages that seem to support their theology, while excluding others. The One Law Movement seems to have key Scriptures that appear to prove their point, regardless of context or full exegesis, no different from Jesus Only Baptism movements or even Mormons, who memorize specific verses for purposes of outreach – without really being familiar with the Scriptures.

For instance, one verse pointed out to me over and over by probably more than a dozen people was:

“One Torah shall be for the native-born and for the stranger who dwells among you.” (Ex. 12:49)

Seems clear until you look at it in context.

1. It is referring to those in Egypt who left with the Israelites. These were non-Hebrews who became convinced, probably during the Ten Plagues, that it was time to hightail it out of Egypt. (Ex. 12:38) They recognized that Yahweh was God and united with the Hebrews. The Hebrew word (גר) translated stranger or alien, can also mean convert in Modern Hebrew.

In other words, they were non-Hebrews seeking to be one with the Israelites. God was merely saying, okay, if you want to be part of my people, you have to go all the way.

2. The One Law folks (or at least the ones who responded to my blog) seem to entirely miss v. 48, which sheds great understanding on v. 49.

And when a stranger dwells with you and wants to keep the Passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as a native of the land. For no uncircumcised person shall eat it. (Ex. 12:48)

We see here that in context it is referring to non-Jews who were living amongst Israel wanting to keep the Passover. So the inference is that non-Jews living amongst them could choose not to keep the Passover, and not be circumcised nor required to adhere to all ceremonial customs in Torah.

3. But even looking at v. 49 alone, “One Torah shall be for the native-born and for the stranger who dwells among you” it is clear that is not referring to the entire Gentile world, but those “who dwell among” Israel; who live in an Israeli community. I doubt that even one person who challenged me lives here in Israel! Or, is even part of a Messianic Jewish community!


Nevertheless, as stated in the previous blog, there was a fundamental change after Acts 15, that permitted fellowship among believing Jews and Gentiles without the Gentiles being expected to follow all of the Torah. This was a revelation from God to the Apostles. Paul refers to the fact that the Nations are heirs together with Israel as a mystery in Ephesians 3.

With the coming of the New Covenant, there is a change of relationship between the circumcised and the uncircumcised. Since the New Testament teaches specifically on the relationship of Jew and Gentile in the new reality of the body of believers, we cannot simply transfer the practices of pre-Yeshua times into the New Covenant period. (Dr. Daniel C. Juster)

While I have fought long and hard against Replacement Theology (the Church is the New Israel), there were some changes between the Old and New Covenants. Under the Old Covenant non-Jews who wanted to be part of the people of Israel had to convert to Judaism. By the leading of the Holy Spirit, this was changed in Acts 10 and 15, and restated in Acts 21:

But concerning the Gentiles who believe, we have written and decided that they should observe no such thing, except that they should keep themselves from things offered to idols, from blood, from things strangled, and from sexual immorality. (Acts 21:25, emphasis mine)

Let me state again, Gentiles believers are free to be circumcised, keep the feasts, keep kosher and embrace all 613 laws identified in traditional Judaism. (To be clear, many of the laws are impossible to keep today – such as laws for owning slaves or making sacrifices, laws for the Levites and priests, laws for making war, and ones that only apply to a Theocratic state, etc.) But once we start compelling non-Jewish believers to do such things as God’s perfect plan, we head off into error.


“What do you care Ron, if Gentile’s feel compelled to keep Torah?”

This is an important question. Messianic Jews are often accused of going back under the Law. We are often misunderstood in our desire to both serve Yeshua (enjoying the FREE gift of God, not obtained by keeping the Law) and live as Jews according to Torah.

It is very unhelpful to our cause, and the cause of the Lord, for non-Jews and even some misguided Messianic Jews, to pressure Gentile believers to do what so clearly the apostles told them was not required.

I can’t tell you how many times I have encountered people with only a peripheral knowledge of Messianic Judaism, who assume that we want them to live as Jews. I get emails regularly, hearing stories of families split because one member decides not merely to keep the Sabbath, but goes on to condemn the rest of the family for not. That is why this is a big deal.

While in my opinion, this error needs to be addressed, I am by no means saying that those who embrace the One Law theology are not believers.

Let us continue to strive for truth in the spirit of love and mutual respect.

Part 1

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  1. BisiLIFE says:

    Thank you once again. I came onto this blog via your post on Matthew and Nazarene to the video on misconceptions of Jews who embraced Yeshua before preaching to the Gentiles; then finally here.

    I am not a Jew.

    I am a believer in Yeshua as the Messiah.

    I do not keep all the commandments of Torah (as in the commandments that can be kept), but my desire and that of my wife is to grow into more and more of an obedient child of our Father. We are not concerned about our salvation/deliverance/family status. The Bible is clear – and you stated it in either part 1 or part 2 (please forgive my ignorance) – that this wonderful salvation/righteous standing is a free gift from our Father.
    We didn’t earn it.
    We don’t deserve it.
    End of.

    However, what I do think is that many who advocate that Gentiles do not have to observe shabbat and eat kosher (etc), somehow mix salvation with living a redeemed life. I personally see these as 2 very distinct points. All believers – whether Jew or Gentile – agree that salvation is a gift from God. But now we are redeemed, how should we live? What are the parameters, the laws that govern a member of this wonderful Body of Messiah? Not in a robotic, check list type fashion – because that would not be an expression of the change in heart that has truly taken place.

    Furthermore, and I again, please do not take offense as that is not my intention – I think that in the minds of some Messianic Jews, there is the “fear” (concern ?) that Gentiles want to become Jews or rather they are “mocking” Jews by trying to be a poor imitation.
    I and many others who are learning to walk in Torah, have no desire to beJewish. Yes we want to learn Hebrew. Yes we want to “reprogramme” our Greek mindset to think Hebraically. But we are proud of whatever nationality God made us.
    The Bible does not state my wife haz to light a shabbat candle.
    Nor does it state I have to bless my son by mentioning Ephraim, or my daughters by mentioning Rebekah. I choose to. But as a family we adapt these prayers for what is comfortable to us, but all the time observing shabbat. We do not smell spices to end shabbat; we have a communion!

    All I want is a Torah observant lover and disciple of Yeshua to teach me. Then allow God’s Spirit to mould me in whatever way He sees fit within the safety of His commands – which He wrote for His redeemed community – which I am a part of.
    Abraham is my Father.
    Yeshua is my Messiah.
    I will continue to grow in Torah obedience simply because that is the way of my Messiah and I desire to please Him.

    Not to become saved.
    not to become Jewish.

    Just to humbly walk in the light He gives.

    thank you for listening!


  2. Benyomin says:

    Let me try to reiterate what you’re saying…

    Jewish believers are not condemned for not keeping Torah but ought to keep Torah as obedience to the eternal covenant that God made to them as Jews.

    Gentile believers may keep Torah but are not obligated or compelled to do so in order to be saved.

    Of late, I’ve sort of held to that position. However the distinguishing factor between Jew and Gentile can still get a bit muddied. For one thing, I’m somewhat revolted (about 6.5 on a scale of 1-10) by Gentiles who “convert”). Furthermore an other issue holds… namely a confusion between culture, rabbinic mandate and Mosaic mandate. And I don’t think that there is nearly enough taught on that subject so that people can understand the distinction. Consequently I have a hard time with Gentiles kissing mezzuzoth on doors, wearing tallesim and kipoth in the congregation, etc.

    I do want you to know, however, that I do appreciate your essay. It was well thought through. I think you’ve simplified the distinction between Jew and Gentile in the body of Messiah in a concise manageable manner. I particularly appreciated your exegesis of Ex. 12:48-49. For a while I’d thought that it implied obtaining full citizenship for haGerim but your exegesis was insightful and tipped my own personal thinking on that issue in, what I think is a more accurate direction.

    Well done.