Archives For Faith and Life

Years ago I endured a very sark season. When the Lord rescued me, he showed me how I could stay strong in the future. I had never been one for writing out prayers, but I saw that that was a key to David’s success as he ran from Saul. I wrote “Ron’s confession of faith,” and it changed my life! I want to share with you, what I learned. If it blesses you, please leave a comment.

 

 

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God did not waste any time in revealing His triune nature to us. It can be seen in the very first chapter of Genesis. The first person to point this out to me was actually an ultra-Orthodox rabbi. His name was Yankel Kranz, and he was the leader of the Lubavitch community in Richmond, VA. The Lubavitcher rebbe or ‘pope’ died in 1994, amidst claims that he was the Messiah.

After telling Messianic Jews for years that Isaiah 53 didn’t refer to the Messiah’s suffering (He will come as a reigning king, not a suffering servant—I was told), suddenly Rebbe Menachem Mendelson Schneierson was the fulfillment. Except, to the shock of his followers, he did not rise from the dead. For years, the Lubavitchers stood watch by his grave, but he did not appear. To this day, some believe he will rise.

“In Our Image”

Rabbi Kranz was a kind man. We met weekly, at my parents’ behest, to study the Scriptures. On one of our first meetings, he pointed out Genesis 1:26:

Then God said, “Let us make man in our image, after our likeness.”

“Ronnie,” he said, “this does not prove the trinity.”

Being just a new believer, I was not claiming that it did. I was largely ignorant to the Bible.

“What we see here,” he continued, “is God speaking to the angels. He is not speaking to any Son or Holy Spirit, but the angels.”

What did I know? This was all new to me. Buuuuut…. it got me thinking. Is he right? Isn’t he just repeating what the anti-Messianics rabbis taught him to say?

Dominion

The fact is, Genesis 1:26 is definitely a reference to God’s triune nature. And I can prove it.

Let’s read the whole verse:

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

So God created man in his own image, in the image of God he created him; male and female he created them. (Gen. 1:26-27)

God says to someone, or to some ones, “Let us make man in our image.” So, in their (their being to whomever he is speaking) image, man will be created.

But it could not be the angels. The angels were not given dominion to rule.

“And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

Angels, according to Hebrews, are “ministering spirits sent out to serve for the sake of those who are to inherit salvation.” Angels serve us, as believers, in carrying out God’s will on earth. They are not rulers. Therefore, he could not have been speaking to the angels.

Image of God

And it says, God created man in his own image, in the image of God he created him.” In case there was any confusion, He adds, “in the image of God—not the angels—He created him.” So, to whom was God speaking?

Clearly, the Godhead—the Father, the Son and the Holy Spirit—made this decision in complete unity.

One in Hebrew

Even the Hebrew word for one that is recited in the Shema—“Hear O’ Israel, the Lord your God is one”—connotes unity or plurality. To mean one, you could use the word yachid, which means an individual or a single unit. But echad, as is used here in the Shema, means one in unity. It is the word that God uses when he says, referring to a man and a wife, that the two “will become one (echad) flesh.” And Eve was literally a part of Adam, as God made her from Adam’s rib. From echad we get the Hebrew word for together, yachad—which means together. And this is the word that God uses, echad, when describing Himself.

If I were preaching on the importance of unity, I would not say that we need to be yachid—a single individual unit—but that we need to be echad—one in unity.

Let me give you a better example. Echad emphasizes unity, where as yachid emphasizes a singular entity. If I were to say that someone is the one and only something, I would use yachid. But, if I were to say that the elders of the congregation act as one, I would use echad. God tells the Israelites that He is Echad, not yachid, in the most famous passage in the Hebrew Bible, Deuteronomy 6:4.

While the triune nature of only true God is complex and difficult for our finite minds to fully comprehend, there can be no question that God is revealing this to us, and He begins immediately in the very first chapter of the book of Genesis.

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There is something I didn’t share with you, my dear friend. I meant to, but life is so busy. I think of you guys who get our emails and newsletters, and read our blog as part of the MMI team, so I feel like something is missing between us if I forget to share something with you.

In February, I went to Nepal. The trip was completely spontaneous. Elana and two of our girls, Sharon and Danielle, went there to partner with our dear friends, Troy and Leanna Brewer of Open Door Church and their team. The trip had one week left and they ask me to come. It ended up being a life-changing trip.

Troy is a rescuer. That is simply who he is. His ministry is funding several operations in Nepal where young girls are being rescued from the hands of some of the most evil people in the world. (more on that in part 2)

He is an apostolic leader with the heart of a pastor. I know Troy’s children—the ones in Texas—but on the second day of the trip he said to me, “Ron, meet Shavani—she’s my daughter.” Shavani is Indian—as in from India. Troy is a full-blown country boy from Texas. But I knew what he meant. He took Shavani in when he first began to work with orphans and gave her his last name. She calls him Daddy. She is a beautiful twenty-two-year-old young lady, who just finished flight-attendant school. If Troy and Leanna had not rescued her, who knows if she would even be alive.

Bob and Debbie

On our second day there, we took 10 young ladies to a shopping mall and forced them to shop. You see, these are all girls who have been from abusive situations. They have all suffered chronic incest from a father or an uncle. A couple of them have been rescued from the sex trade industry. They all lived in unbearable conditions. Now, they live with Bob and Debbie. Bob is not his real name. He is Nepali and I guess, at some point, he decided when working with westerners, it was easier to be just Bob.

Debbie is American but has lived there with Bob for nearly three decades. They are parents to these ten girls. Some girls have transitioned out of their home to university. One of them, Anu, was home from university to visit her sisters. You could never guess the circumstances out of which she came. She is bright, cheery, confident and is an amazing artist.

Many of them were skittish about shopping in a real mall. While they had been to the mall, they had never shopped for clothes there. They were each given $50 as a gift from Messiah’s Mandate, from you, and the only demand was that they had to spend it. We were told that many of them would simply save it, if we didn’t make them spend it. It was great to see Elana, Sharon and Danielle taking these girls from shop to shop. They were so happy.

The girls with Bob. On this night they made our whole team a delicious Nepali dinner.

Fell in Love

While I feel that we are called to spend most of our time in Israel—to the point that we have cut back on our trips to the US—I felt drawn to this place. Katmandu is one of the most polluted cities in the world. It is about 6,000 ft above sea level and sits in a bowl surrounded by mountains. There is no place for the soot and pollutants to escape. People walk around with surgical masks on, in order to not breathe in the dusty air. You can see me in the picture at the top with mine.

The people, however, are so warm. We fell in love with them. One family, which Danielle met on the street, took her home and made her dinner. Thanks to the generosity of Troy Brewer Ministries (TBM), the daughter is now in university! And they paid their rent for a year!

Revival in Nepal!

While I love to hear the stories of rescued girls, I was wondering why God sent me there. But then, Bob came to me and shared about the other work they have there—overseeing 70 congregations. I didn’t realize that there is a massive revival all over Nepal. In fact, Nepal has just passed China as the fasting growing church in the world!

In 2001 less than one percent of Nepal was Christian. Now it is over 10%! That means in the past 17 years, well over two million Nepalis have come to Jesus.

Going Back

Elana and I will be going back at the end of September to lead a two-day pastors retreat for 70 pastors. I will be teaching the first day on leadership, and the second day on God’s heart for Israel. I can’t wait!

My airfare and hotel has been covered by TBM—we just need to raise $3,700 for the conference—to bring the pastors and give them room and board. They will come from all over Nepal. Don’t feel any pressure to donate. I don’t want you—our precious friends and donors—to feel that we are always asking for money. Only give if you know God has put this on your heart. I know that God is going to speak to a few to cover the costs. You can give at www.standwithmmi.org by choosing Nepal Pastors Conference. But, again, no pressure. And we going to donate an additional $500 to take the girls from the girls home shopping.

Please be in prayer, as just recently the Nepal government has begun to crack down on Christians. Nepal is now a democracy, since the overthrow of the monarchy over a decade ago. However the government just made it illegal to convert to another religion or to encourage someone to convert.

“Nepali government [has] taken a regressive step as this law severely restricts our freedom of expression and our freedom of religion or belief,” said Tanka Subedi, chair of the national Religious Liberty Forum, to Christian Solidarity Worldwide (CSW). —Christianity Today

So these pastors have to choose between obeying the government or obeying the Great Commission. Keep them in your prayers! Oh, and I forgot to mention—Bob is going to turn over this work to another leader soon. His dream is to take his 13 main pastors that he has mentored to Israel before he moves on. I told him that if his 13 pastors could pay for their tickets, we would cover the land portion of the trip. I really want to bless these people. We have a year before they will come, but I wanted to let you know now.

In the meantime, agree with me that the understanding of God’s plan for Israel in the end times would spread through these 70 leaders throughout Nepal. The church is so young there; they have not been poisoned by European replacement theology. We will give them the tools to combat it.

Thank you for standing with us.

 

 

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I was reading through the book of Acts recently, and I saw something very interesting in chapter 16. Paul and Silas were falsely accused and thrown into jail. How would you handle that? What would those around you think of your response to being beaten, falsely accused and thrown in jail? And, not just that, they were chained in stocks.

In the natural, outside of the grace of God, I would be screaming, “I am innocent!” I would be terrified and it would be apparent to everyone around me that I was terrified – just by my actions. But Paul and Silas had a very unnatural response to this great injustice.

“About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.” (Acts 16:25)

First, we see that at midnight they were full of Holy Spirit and worshiping. That, in and of itself, is amazing. They were just beaten with rods, after being stripped of their clothes, and yet, they were focused on the mission and on the man, Yeshua. Like the apostles before them, they “rejoic[ed] because they had been counted worthy of suffering disgrace for the Name.” (Acts 5:41)

The Prisoners

But look at the end of the verse, “…. and the other prisoners were listening to them.” Yes, beloved, you are being watched! Unbelievers want to see how you, as a believer, react to trials and tribulations. They want to see if you really practice what you preach.

These were criminals. Imagine what they thought when they heard the rabbi and his prophetic friend worshipping God after their beating. They didn’t know if it was real, but they were sure convinced that these two fellows thought it was real. And, then, there is an earthquake.

Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose. The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.  But Paul shouted, “Don’t harm yourself! We are all here!” (Acts 16:26-28)

Isn’t it interesting that none of the prisoners ran away? If you are a prisoner and, suddenly, you are freed, your first instinct is to run! I have never seen a TV show where the freed prisoner didn’t run. But these prisoners were more interested in hearing from Paul and Silas than they were in running. Freedom in Jesus just became more important than freedom from chains.

“Woe is me”

But imagine how different this scenario would have been if Paul and Silas had been in their cells, moaning and crying from the pain. I have, at times, given up on life – over not being able to find my car keys! Much less being persecuted! In fact, it reminds of when I was arrested after blocking an abortion clinic in the early nineties. The police put me in plastic cuffs and, because of a bracelet I was wearing, it cut off circulation in my hand, not to mention it was really painful.

On the way to the police station in a school bus, I asked the policer to loosen the handcuffs, explaining that they were too tight. I can’t remember his exact words, but they were something akin to, “What did you expect when you got arrested?” He looked at me as weak—a soft suburbanite who expected special treatment. I was embarrassed. Yes, I was being watched—and I failed.

But I’ve learned much since that time. Sadly, there are so many who are willing to speak of the glory of God to unbelievers, and then, the minute trouble comes, they collapse. As Proverbs says, “If you falter in a time of trouble, how small is your strength!” (Pro. 24:10)

Decide Before

We can be proactive and prepare for times of trouble. We can choose now to be like Paul and Silas who, in the midst of their trial, worshiped God at midnight. No one cares how happy we are when times are good. But they are watching to see how we react in difficulty. How we react can be the difference between heaven and hell for those watching.

Those prisoners could’ve run, but they stayed to hear about Paul’s God. The fear of God came upon them as God answered Paul and Silas with an earthquake. God, help me to react like Paul and Silas in times of trouble. You never know when God is about to answer—so don’t give up!

 

 

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note: Dan Juster, Ariel Blumenthal and Asher Intrater contributed to this paper.

Is someone who prophesies mistakenly a “false prophet”? Is someone who teaches in error a “false teacher”? For instance, we believe strongly in the Gifts of the Spirit. If another teacher teaches cessation (the idea that those gifts have ceased), is one of us a false teacher?

We maintain that there is a difference between teaching in error and being a false teacher. A false teacher is teaching false doctrine about Yeshua and leading people away from the true gospel doctrine. It is not merely someone who has made a mistake in his or her theology. If our standard is that we must be 100% right all the time in doctrine, then we all are false teachers to some degree—as we have all changed and/or tweaked our doctrinal understanding over the years.

The New Covenant is clear that false teachers and false prophets are not those who merely made a mistake, but are deceivers.

But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. (1 Peter 2:1)

Yeshua gave us a clear warning about the emergence of false prophets in the End Times:

And many false prophets will arise, and will mislead many…(they) will show great signs and wonders, so as to mislead, if possible, even the elect. (Matthew 24:11, 24)

A false prophet in the New Covenant is not a believer who loves Yeshua, preaches the Gospel, moves in the power of the Holy Spirit, and is a recognized leader of the Body of Messiah, and yet happens to make a predictive prophecy that does not come to pass!  (That’s just one way we might prophecy incorrectly).

This might have happened because they allowed their hopes and emotions to boil over, resulting in a kind of presumption—or for any other number of reasons.  Biblically, a false prophet is an unbeliever (or former believer!) using demonic inspiration to draw people away from God and faith in Yeshua. The Torah also makes it clear that the primary issue was prophets/teachers whose words would lead the people astray, to abandon their faith and follow after “other gods.” (Deut. 13:1-5; 18:9-22)

Under Moses there were two ways to identify a false prophet.

  1. He spoke in the name of other gods.
  2. His word did not come to pass.

But in the New Testament Yeshua says, referring to false prophets:

By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?  Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.  A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. (Matt. 7:16-18)

So, again, when we speak of false prophets were not speaking of believers who preach Yeshua and have long lasting fruit in the kingdom—but one time publicly gave a presumptuous word, but rather we are speaking about cult leaders like David Koresh, Jim Jones or Charles Manson. In most cases the false prophet claims to be a messiah or the Messiah.

Let’s take a closer look at how the Scriptures teach this whole idea of prophecy under the New Covenant versus the Old.

New Testament Prophet/Prophecy

Revelation contains an important statement about the true nature of prophecy since Yeshua’s death, resurrection, ascension and outpouring of the Spirit. John sees the return of Yeshua and the wedding supper of the Lamb. An angel rebukes John for seeking to worship him and says:

“Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God. For the testimony of Yeshua is the spirit of prophecy.” (Rev. 19:10)

What does this mean? “For the testimony of Yeshua is the spirit of prophecy.”

This is a fundamental difference between Old and New Covenant prophecy: We prophesy to confirm the Gospel, the message of His life, the cross, resurrection, ascension, the new birth and indwelling and empowering of the Holy Spirit to all who believe, and the hope of His Second Coming to fully establish the Kingdom on earth…we have the full, prophetic revelation of everything God wants men to know in order to be saved!

Before Yeshua fulfilled all of these prophetic acts, the prophets:

…searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Messiah in them was pointing when he predicted the sufferings of Messiah and the glories that would follow. (1 Peter 1:10-11)

By the Holy Spirit, the best the Old Testament prophets could do was to search for and predict the timing and nature of the events of the coming of the Messiah. But for us, we got it! It’s happened, it’s been preached, passed down and recorded in Holy Scripture.  When we respond to that prophetic message—Yeshua can save you—the Spirit of the Messiah himself causes us to be “born again” from above; and then the Holy Spirit makes His home in us, giving us an “anointing from the Holy One,” which leads us into all truth. (1 John 2:20, John 16:13).

This means that NT prophecy, and the gift/office of prophet is not what it used to be! We no longer predict the coming of Messiah, we proclaim it and prophetically call all men embrace it.

The Rock Comes Forth

Just look at Simon Peter (Rock) after Shavuot (Pentecost). Only 10 days earlier he still didn’t understand the gospel (see Acts 1:6-7), but moments after his immersion in the Holy Spirit, he speaks by the Spirit mysteries that had been hidden.

He quotes Joel about the outpouring. He quotes prophecies of King David, showing they were referring to the resurrection and the deity of Yeshua. He speaks like a world class theologian.

Seeing what was to come, [King David] spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay.  God has raised this Jesus to life, and we are all witnesses of it. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. (Acts 2:31-33)

Where is the man who is rebuking Yeshua for saying that he was going to be crucified? Where is the disciple who denied Yeshua three times? Peter is uneducated, but through the spirit of prophecy, he shares the testimony of Yeshua.

In Acts 3, after the healing the crippled man, he speaks of the end times in the most marvelous way.

Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Messiah, who has been appointed for you—even Yeshua.  Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets. (3:19-21)

And before the Sanhedrin he was so intense and overpowering, they said:

When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. (Acts 4:13)

Please go back and read Acts 2-4 and be amazed at how the Holy Spirt works through the uneducated Peter.

But what about False Prophets in the New Covenant?

The phrase false prophet is used 11 times in the New Testament, and it never refers to a believer. There is the False Prophet of the antichrist and Bar Jesus of Acts 13, “a child of the devil and an enemy of everything that is right!” and he was “seeking to turn the proconsul away from the faith.” (v. 8)

The other references refer to false messiahs and deceivers of the truth. Never, not once, is a child of God referred to as a false prophet—and yet, we know that every believer was encouraged to prophesy (1 Cor. 14:1). So, if one claims that someone who makes a mistake in prophecy is a false prophet, they are claiming that he is an unbeliever, presently and always, in line with the devil, seeking to deceive the body—despite repentance, loving Yeshua and bearing fruit for the kingdom—which is absurd.

Furthermore, we must ask ourselves: are prophecy and prophets exactly the same under the New Covenant as the Old Covenant? If so, should one who prophesies presumptuously be put to death? (Duet. 18:20). If that is our conclusion, then a host of others should be killed. But there is a clear difference.

Every Believer Should Seek to Prophesy

In the Old Covenant, God spoke almost exclusively through prophets. In the New Covenant, every believer is encouraged to seek to prophesy:

Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy…the one who prophesies speaks to people for their strengthening, encouraging and comfort. (1 Cor. 14:1, 3)

The Greek word translated eagerly desire is zéloó—where we get our word zeal. It is an onomatopoetic word, meaning it sounds like itself (like buzz) and it sounds in Greek like “boiling water”. In other words, we are to be boiling over with zeal for the gifts of the Spirit (as we “follow the way of love”). It should be something we pray for every day.

Now, if someone who makes a mistake in prophecy is then cut off from the Lord and deserving of death, why, then, is the apostle seeking to put the everyday believer in such a precarious and perilous position by encouraging him or her to seek to prophesy? And, yet, we know that under the New Covenant, it is not just prophets who prophesy, but every believer can do so. That is Peter’s meaning in quoting Joel in Acts 2—that God’s Spirit is not just for prophets, but all flesh, meaning, any believer who is hungry.

Prophecy is an objective word from heaven, but it is highly filtered through the subjective lens of the human vessel—through our emotions, our intellect, our theology,  and even our wounds and presumptions. Paul said, “We look through a glass darkly” and “We know in part and we prophesy in part.” (1 Cor. 13) Paul also says, “If your gift is prophesying, then prophesy in accordance with your faith.” (Romans 12:6) So, there must be the possibility of prophesying beyond your faith or presumptuously, as in Deuteronomy. In such cases, leaders should deal with that, but with the goal of restoration, not repudiation.

Paul says, “Do not quench the Spirit. Do not treat prophecies with contempt, but test them all; hold on to what is good.” (1 Thess. 5:19-21) What about that which is not good—or bad—and the people who falsely or presumptuously prophesied? Did they kill them? Did they label them permanently as false prophets, excommunicating them from the body of believers?  It seems not.

Something has Changed

The argument is very simple. Michael Brown has a chapter in his 2018 book Playing With Holy Fire: A Wake-Up Call to the Pentecostal-Charismatic Church on the problems and pitfalls of prophecy. He simply says that the standards of I Cor. 14 show that other prophets and leaders weigh prophecy in the New Covenant, and there is no hint that there is a penalty for making a mistake.

Obviously, something has changed. It is simply to note that the consensus of the Charismatic and Pentecostal world (and its scholarship) is that New Covenant prophecy does not function in the same way as the Mosaic covenant standards. It is that all might learn to hear from God and that leaders would be responsible to confirm (or not).

Because they did not have the Scriptures in the way that we do today, the word of the prophet was much weightier. A missed word could be the difference between life and death. With the New Covenant and the fuller revelation of Yeshua and the indwelling Holy Spirit, we are less dependent on prophets today—though they are needed—and more dependent on hearing God through His word and in personal time in prayer.

Need for Accountability

Indeed, there are many self-proclaimed prophets who do damage and take advantage of the Lord’s people. There is a horrible lack of accountability when it comes to public prophecy. We must do better! Please do not take this writing as an excuse for the plethora of silliness that is out there when it comes to prophecy and prophets. But we cannot throw out the baby with the bathwater (or drown him for being a false prophet!).

So, are we going to take the position that anyone who is not 100% accurate is a false prophet? Or can one make a mistake, repent and ask God for forgiveness, and seek to grow? Does not God forgive such things? Or, are we then disqualified for life? We are for mercy, but that should not be interpreted as taking prophecy light. It is no small thing to declare that you are speaking for the Lord. And one who does so presumptuously in public should submit to discipline by other leaders.

Tone it Down

One thing we can do is tone down our proclamations. We rarely, if ever, say, “The Lord told me…,” but use language like, “I sense that God might be saying…,” “The Holy Spirit bore witness with my spirit,” or, “I felt led of the Spirit.”

Making proclamations such as “Thus says the Lord…” places one in a precarious position and will rightly invite rebuke if you are wrong. It is always better to tone down the way in which we deliver prophetic words.

Accept for the account of Agabus in Acts 21, we do not see New Testament prophets saying “This is what the Lord says…” Rather, James’ tone, and he was the most senior apostle, is more low key in Acts 15 when he says, “It seemed good to the Holy Spirit and to us…” (Acts 15:28)

Function of the New Testament Prophet

  • A prophet can know things by the Spirit (Peter knowing that Ananias and Sapphira lied [Acts 5]).
  • He can sense one’s calling by the Spirit (Ananias to Paul [Acts 9] Prophets to Barnabas and Saul [Acts 13:1]).
  • Strengthen the body (Silas and Judas [Acts 15, Eph. 4]).
  • Proclaim the word of God in power. (Many examples such as [Acts 2, 10]).
  • Predict the future (Paul predicts that the false prophet Bar Jesus will be blind [Acts 13] or Agabus predicts a famine [Acts 11:28]).
  • Proclaim judgment on a believer or unbeliever (with Ananias and Sapphira [Acts 5], and Bar Jesus [Acts 13]).
  • Weigh the prophetic words of other prophets and non-prophets (Acts 14).

Final Word

False prophets go to hell or, at least, invite “swift destruction upon themselves” (2 Peter 2:1). They do not go around the world preaching the gospel and loving Yeshua. False prophets lead people away from Yeshua, as do false teachers. Just as a teacher’s doctrine can change over time, and he can make mistakes in his exegesis and hermeneutics, so, too, can a believer make a mistake in prophesy, repent, and be restored.

There can be no question that the New Covenant brings a higher level of mercy in regards to mistakes in prophecy and that believers are never referred to as false prophets.

 

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